Tag: faith

Stand Up: Rest in God’s Presence

Hey Friends! Our theme for March is the first step of the step forward process: Stand Up. One way to stand up in your boat and recognize that God is speaking to you is through prayer and quiet reflection. It’s really easy to talk at God, but the main idea here is to spend time resting in His presence.

Resting is no easy task. How many times have you tried an official quiet time and were completely distracted? Or maybe you fell asleep? Some of you remember the old Energizer Bunny commercials – the idea that the battery is so good the bunny just keeps going and going and going and going…

Does that sound like you?

It’s easy to keep going, propelled forward by circumstances, goals, or one expectation after the other. In the quiet moments when you finally stop, you have to deal with all of your thoughts and emotions…the cracks and gaps you try to avoid…everything about your daily life that you shove under the rug or cover up with other things.

By resting in God’s presence, you gain clarity about how you see God in your life – and it’s in those quiet moments that you really have an opportunity to let God work and direct you. When you rest in God’s presence, He can clear your thoughts and open your heart and mind to receive His message and prepare you for the work He has for you.

Will you try to rest in God’s presence this week for as little as 5-10 minutes a day?

A great practical tool for spending time with God is journaling. You can journal your questions, things you’ve been wrestling with, your thoughts, what you’re thankful for, prayers, etc., and then look back and see how God provided an answer, opened a door, made a way, and what He taught you through the process.

What methods have you tried to draw closer to God?

Comment below or contact us if we can help you uncover God’s work in your life.

Stand Up: God is speaking to YOU

We’re one week into Lent – the 40 days leading up to Easter. Many of you know that the Easter season begins with Ash Wednesday and it’s a common practice for Christians to attend church on this date and receive a cross or touch of ashes on their foreheads. The ashes symbolize our sinfulness and need for repentance in the light of Christ’s sacrifice and resurrection on Easter Sunday.

For the month of March, we’re taking a look at the first step in moving forward: Stand Up – recognizing that God is speaking. One way that God speaks to us is through His Word.

It’s easy to look at the words written on the pages of the Bible and feel that they’re irrelevant…ancient words on a page written thousands of years ago. While it is true that the historical events and cultural customs written differ greatly from our modern world, the Word of God remains true today. His love for us, His faithfulness to us, and His forgiveness of our sins never changes.

So, if the Word of God is still true and Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8), why do we have such a difficult time believing that God is speaking to us?

Maybe we don’t understand our worth and identity in Christ.

When we stand up in our comfortable, familiar boat of positive or negative circumstances and recognize God is speaking to us individually, we are compelled to acknowledge that He sees us, that He’s interested in us, that He loves us, and that even in our constantly imperfect state, we are somehow worthy to be heard and recognized by the King.

Harkening back to Ash Wednesday, to stand up and acknowledge God’s voice and work in our lives means we rise to stand in the ashes of our sin, recognize our worth in Christ, and listen to what God has to say.

What is God saying to you?

How do you know when you’re listening?

Share your comments below or contact us if we can help you uncover God’s work in your life.

spend this year with Jesus

[cross-posted to www.kimberlygallagher.com]

This is not the typical goal-setting, list-making, organizing-your-life type of stuff that you normally read at the beginning of a new year. Whether you’re at the top of the mountain anticipating all that 2019 has waiting for you, or you’re trying to lift your hands in worship from the trenches of brokenness, the key to this next year – and really, the rest of your life – is to take it step-by-step, second-by-second, with God…not just “God with us at Christmas,” but every day. This year: Prioritize deepening your spiritual life.

Walk with God Every Day
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” (John 15:5 NIV)

  • What are your first thoughts when you wake up? Are you dashing out of bed into the day without any minutes to spare? Even if you can’t set your alarm earlier, make it a habit to tune your thoughts toward God. Thank Him for this new day and ask Him to walk with you through it. If you have concerns, doubts, fears, tell Him. If this is new for you, stick a reminder on your bathroom mirror or other go-to spot to help you recognize God first in your day.
  • As you go through the rest of your day, can you see Jesus with you? Sitting in the chair next to you? How about the passenger seat of your car? In your meeting at work? Working out with you? What would you say to Him? What is He saying to you? God is with us 24/7, but since we can’t visually see Him, use your imagination to picture Him next to you.
  • What time of day is best to call on Jesus? Every second! He’s walking with you and He wants to hear from you. Any moment is a good one to call on Him, talk to Him, thank Him, and bring your needs before Him. He is “a friend who sticks closer than a brother” (Prov. 18:24).

Make Your Decisions with God
“The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame.” (Isaiah 58:11)

  • No decision is too big or too small for God. If you’re making a decision about anything at all, ask God for His wisdom and guidance…and then be prepared for His answer. He will direct you and inspire you – but you must also be open to His plans and be willing to change yours accordingly.

Practice Being in His Presence
“And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.” (1 John 4:16)

  • To love God and follow Him is to know Him and make time for Him. In addition to walking through the day with Him and consulting Him, the best way to deepen your relationship is to spend time with Him. The silence can be uncomfortable, but simply resting in His Presence is powerful. Maybe you would enjoy sitting in a comfortable spot or going for a walk. There’s no right or wrong way to spend your quiet time with Him…and if you find yourself nodding off, don’t feel guilty; discipline takes practice.

Embrace the Power of His Holy Spirit
“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” (John 14:26)

  • As you’re walking with God daily, consulting Him, getting to know Him through His Word and spending time with Him, rely on the power of His Holy Spirit. It’s His strength that will get you through difficult situations and allow you to take the risks He wants you to take to accomplish His plans and explore the gifts and talents He’s given you.

If you want 2019 to be different, if you want to take charge of your life, if you want to see real change, spend this year with Jesus. If you have questions or need help deepening your spiritual life, reach out to us. We’re not experts, but we’re here to walk with you!

Pursuing God with You,

a tapestry of hope

[cross-posted to www.kimberlygallagher.com]

September 9, 2018 was the day individual accounts of broken stories of restoration multiplied exponentially through the body of Christ and became 1,000+ touchpoints of conversation as Heartland opened its first-ever creative arts exhibition, “Broken Pieces.”

Displayed on panels and tables throughout the lobby, more than 30 works were presented in poetic form, captured on film, pieced together with ceramic tiles, intricately woven with yarn, brushed on with acrylic paints and oils, sculpted, collaged, and drawn with pencil.

Theme aside, these somewhat fragmented displays of artistic works taking up space where comfy couches were normally located could have been placed anywhere except for one defining feature: the exhibit cards. Suddenly, simple white cards bearing the typical piece description became a megaphone for the healing work of Jesus. With one glance, personal trials, struggles with mental illness, eating disorders, anxiety, depression, homelessness, hopelessness, and death multiplied out from darkness to light as every individual’s internal monologue touched 1,000+ lives every time someone read an exhibit card.

2 Corinthians 4:6 says, “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

God took a simple display of themed creative work and turned it into a tapestry of restoration and hope. Like a stained-glass window, all the panels and tables of artistic broken stories were held together with the love, healing and grace of Jesus.

The Enemy wants us to keep our broken stories, deep hurts, and struggles to ourselves so that we remain isolated, but through the Power of God’s Holy Spirit and the saving work of Jesus on the Cross, there is no limit to what He can accomplish in us and our relationships with others when we make ourselves vulnerable, authentic, and transparent.

1 Corinthians 12:24-26 says, “…But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.”

The Broken Pieces exhibit is just one more example of the transformational work God can do in our lives when we allow our stories to be used by Him.

Have you experienced Christ’s love and healing in your own broken story? Are you still trying to make sense of everything that’s happened in your life, or are you losing hope? If any of these ring true, please reach out!

unraveling = freedom

[cross-posted to www.kimberlygallagher.com]

The song starts, “You unravel me with a melody…”

While singing those words during worship last month, the word “unraveled” stuck with me. Various images came to my mind like when a hanging thread gets pulled and an entire seam comes apart, or when soft threads start to separate and create a hole in a favorite sweater. But we sang, “YOU unravel me” — YOU, God, unravel me. My trusty Google search produced this definition:

Isn’t that interesting? Let’s look at the first part of the definition: “undo” or “untangle.” The idea of unraveling is much more acceptable when we’re talking about fabric. We, as people, usually try to appear “put together” – not “undone” or coming apart in any form. But something beautiful happens in the purposeful unraveling of ourselves: like threads separating, unraveling creates space.

Loosening up the threads of our lives like our tightly wound personas, our impossibly busy schedules, our death grip on the things and people that are important to us, and our sin entanglements provides space for us to breathe…reflect…become free…and trust in God and experience Him more fully.

The second part of the definition reads “investigate, solve, explain, unscramble.” The action of unraveling ourselves and walking more purposefully with God draws us closer to Him. As we dive in deeper, He draws us closer and we achieve a greater understanding of His mystery, love, power and holiness.

So, how do we become unraveled? What does that look like? Here are a few ideas to get started:

  • Examine your schedule. Is every activity necessary? Why? What can you delete?
  • Examine your lifestyle. What is important to you? Who are you trying to impress? Why?
  • Examine your secrets. Are you willing to give them up? God already knows about the hidden sin areas of your life and loves you outrageously. Talk to God and reach out to a pastor for help.
  • What other areas can you look at?

Unraveling = freedom. Like threads separating, we too can create space in our lives to more fully experience God and share the outrageous love of Jesus with everyone around us.

Unravel with me!

unexpected

expect the unexpected

This week…

Live out your mission…Walk the path God has planned for you whether it’s overgrown with brush, clogged with mud, or barren and less traveled.

Expect the unexpected…When you step out and start walking, each step with your eyes fixed on Jesus, your whole body leaning toward Him, your heart open, you will journey deeper and be drawn closer to the heart of God.

trust jesus

forward in love and worship

[cross-posted to www.kimberlygallagher.com]

We step forward in love

…Our hearts overflowing in thankfulness for the mercy and grace we’ve been given. Rescued from the pit of death we deserved, we have no choice but to say, “Yes God. Use me.”

We step forward with our gifts and talents

…Using everything we’ve been given to point people to Jesus. We sing, we sweep floors, we take tickets, we serve coffee, we design buildings, we engineer sidewalks, we direct traffic, we run companies, we discover new formulas, and we take every opportunity to say, “It’s not me. God makes it all possible.”

We step forward in faith

…Pushing past the blinding fear of failure and mockery. Our heart beating out of our chest, palms sweating, we make the phone call, we put in the application, we set up the meeting, we take the class, and we say, “OK God – I trust You.”

We step forward in worship

…Our hands lifted high, with all that we are, we surrender and we worship our King, our Redeemer, our Savior. We say, “I love you God.”

 

gifts and talents

explore

Happy Friday from all of us at step forward! Approaching the weekend can be exciting or daunting depending on your schedule. Often, our days are crammed with activities making space and silence a hot commodity. As we wrap up this week, our prayer is that you will have an opportunity to spend time in conversation with God so that you can be spiritually refueled for the days ahead. We also pray you will have time to explore your gifts and talents and consider how God wants you to use them for His Glory.

 

how do I deal with discouragement? (Reading the Beatitudes Forwards, Backwards & Inside-Out) (Burning Questions Series #3)

[cross-posted from www.ArtOfTheChristianNinja.com]

Click here for Audio

burning-questions-3-dealing-with-discouragementThis World is Getting Worse (And There’s Nothing We Can Do About It)

Last week we said that this world is not our home. Has anyone felt that they just want to get off this planet and be with Jesus this week? To reach our final destination:

“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:3-4)

We all have times like that, don’t we? When we are suffering, discouraged or in pain – or watching someone we love that is suffering, discouraged or in pain – it is a constant reminder to believers that we aren’t where we are supposed to be. Hebrews 13:14 echoes what we talked about last week with Augustine’s two cities: “For here we have no lasting city, but we seek the city that is to come.”

That’s one of the feelings that happens when hard times come, isn’t it? We feel that way, don’t we? Our feelings of “This isn’t right! It’s not supposed to be like this!” are actually fairly accurate. You’re right – it’s not. The original intention of this place we call “Earth” was that we would be happy, productive, free and walk in the presence of God. But because of the effects of sin, we are not happy, productive, free and connected to God. No, instead we are unhappy, work much harder than we should have to, are bound to temptation and destruction, and there is a veil between us and God.

That’s the bad news – but it’s true. And there’s nothing we can do about it. There’s no technology we can build, no pill we can take, no food we can eat, no politician we can elect, no doctor we can see, no scientist we can fund, that will be able to make this world all better. Sure, God has put some amazing people on this earth who have done some amazing things to help bring peace, healing, humour, comfort, and wonder to more and more people – but they’re all just a stop gap. For every medical breakthrough, there are a thousand more diseases. For every scientific innovation, there are a million unanswered questions. For every great politician, there is a despotic dictator. For every comedian there is are a hundred naysayers. For every Mother Theresa there is a terrorist or suicide bomber. For every family willing to pursue adoption, there are hundreds more who would rather kill the baby instead.

I’m not saying this because I’m a pessimist – I’m saying this because it’s true. Those outside of these walls, who believe in the “triumph of the human spirit” or “the amazing potential of mankind” are only fooling themselves into believing that there is a bright day in the future where we will have conquered death, disease, famine, plague, and natural disasters. It’s a pipe dream. This world, for all its joy and wonder, is a terribly messed up place – and there is nothing we can do about it.

The Question of Discouragement

And so, today’s question become extremely pertinent: “How do I keep from getting discouraged when I continually fail in certain areas of my life?” I appreciate that question, but I want to expand it a little further to simply asking the question: “How do I keep from getting discouraged?” Whether it’s personal failure that we bring upon ourselves or a natural disaster that happens to us, I believe the response is fairly similar, so that’s what I want to address today.

Turn with me first to Psalm 37:1-9 we can find a very practical list of ways to react when we become discouraged. Let’s read the whole thing together and then, over the next couple weeks, we’ll take it apart into five different parts.

As a quick intro, this Psalm is written as a sort of proverb set to music. It’s chock full of practical truth about how things are supposed to work. They are in alphabetical order (in the Hebrew language) and each build upon one another. One writer in the 16th century said, “They hang together not unlike many precious stones or pearls, which are strong on one string in one necklace.” (Amyrald):

“Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb. Trust in the LORD, and do good; dwell in the land and befriend faithfulness. Delight yourself in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday. Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.”

So the five steps we see there are “Fret not”, “Trust in the Lord”, “Commit your way to the Lord”, “Be still before the Lord.”, and “Refrain from anger.” We’re going to talk about the first one today.

1. Fret Not Yourself (Take Control of Your Thinking)

The first thing that the Psalmist tells us to do when we come face to face with evil – which for him are evildoers, but it could just as easily be the evils of temptation, sickness, struggle, tragedy, heartache – is to “Fret not yourself because of evildoers…” This has everything to do with preparing our mindset before the tragedy comes – or steeling ourselves against it when it arrives.

For the Psalmist, the problem is “evildoers”. He says, “Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb.” In other words, he’s looking at wicked people doing wrong things, and yet they are still prosperous. This theme happens a lot in the psalms as the good guy bemoans the fact that he’s being good and suffering, and yet the bad guys are all having a great time. It bothers him greatly, so here we see him talking to himself and also talking to others about it. He’s taking control of his out-of-control thinking.

This is the first thing we have to do for ourselves too when evil comes upon us. This is the first step in the battle against discouragement – to take control of our thought life. This is actually found quite a lot in scripture.

  • Psalm 4:23 says, “Above all else, guard your heart, for everything you do flows from it.”
  • 2 Corinthians 10:5 says we are to “take every thought captive to obey Christ”.
  • 1 Peter 1:13 says, “…prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.”
  • Last we read Colossians 3:2, “Set your mind on the things above, not on the things that are on earth.”
  • (Also Romans 12:2, Mark 7:20, Philippians 4:8)

This is a practical action, a step of obedience, that we are given to do in scripture, given to us to combat the temptation to become discouraged. These are active commands, something we are supposed to do. It doesn’t just happen – it’s something which we must choose to participate in.

As an exercise in how to do this, to take control of our thoughts, turn with me to Matthew 5 and let’s read one of the most famous passages in scripture, called the Beatitudes. These are a great source of encouragement, and a great place to find right-thinking about the difficult times that we face in our lives.

Reading the Beatitudes Forwards, Backwards & Inside-Out

But I want to do something a little different today – I want to read them forwards, and then backwards, and then inside out.

Starting at verse 3, forwards we read

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

Now let’s read that backward: “The Kingdom of Heaven is for people who are poor in spirit. It is the poor in spirit that are blessed.”

Now let’s read it inside-out: “Wretched are those who believe they are spiritually self-sufficient, for theirs is the kingdom of Hell.”

That puts a different spin on it, doesn’t it? What is a sure path to discouragement? To believe we are spiritually and emotionally strong enough, in and of ourselves, to deal with what this world has to offer. How can we feel wretched? By trying to attain the Kingdom of Heaven by our own strength.

To gain the blessing of the Kingdom of Heaven, we must realize that we cannot, ever, be strong enough to deal with the weight of the world on our own. Sin is too big, the troubles of this world are too big, and our personal problems are too much for us. We are designed to need God, need Jesus, and need other believers. Once we realize that and seek out other sources of strength outside ourselves, we will begin to see blessing and understand “Blessed are the poor in spirit”.

Whenever we feel like we can handle it, that we don’t need God or our Christian family – we need to take that thought captive and realize it for what it is – a demonic temptation toward the pride of thinking we are sufficient, and a ploy to get us alone so we can be attacked more easily. Don’t fall for it.

Mourning & Denial

Forwards, verse 4 reads, “Blessed are those who mourn, for they shall be comforted.”

Backwards that reads: “To feel the comforting of God, one must feel sorrow.”

Inside-out that reads, “Wretched are those who deny the tragedy of sinfulness, for they will be troubled.”

Discouragement comes to those who are unwilling to admit that they are sinners that do evil for which they will accountable for. If you walk around believing that nothing is your fault, everything bad is someone else’s responsibility, that you never make mistakes, and that if everyone would just listen to you then life would be better – then you are setting yourself up for a world of troubles.

However, when we allow ourselves to mourn, grieve, and accept the fact that sin is real in this world, and in our own hearts – that our personal sin is a contributing factor to the suffering of this world – then we can finally come to the place where we will turn to God for comfort. As long as we are living in denial that anything can go wrong, or that anything is our fault, then we will never accept the comfort of God.

Have you ever heard someone say, “I’m so discouraged because things keep going wrong around me, and I’ve got nothing to do with it! Everyone around me is always wrong. I’m surrounded by incompetence. I deserve better!”? That’s a person who refuses to mourn for their sin and will never feel the comfort of God’s forgiveness through Jesus Christ. It’s only when we admit we are sinners, that we are guilty of sin and responsible for our actions, and that we need forgiveness – when we mourn our sin – that we will be met by the amazing grace of Jesus.

We must take this thought captive – that we are faultless – and come to God for forgiveness.

Another side to this, more obviously is that in order for us to feel the need for God’s presence, we must feel His absence. Sometimes God will put us through times of grief, that drive us to mourning, so that we will understand what life without Him is like.

Take this thought captive as well – when we think that God is punishing us through suffering, remember that He already punished Jesus and that that which we are mourning is meant to drive us to God, not away.

Meekness & Self-Centeredness

Verse 5, when we read it forwards says: “Blessed are the meek, for they shall inherit the earth.”

Reading it backwards we see: “The ones who will gain the most, are the ones who are willing to give up what they think they deserve.”

Reading it inside-out we read: “Wretched are the self-centred, for they shall be empty.”

This is kind of the opposite of the first one. The first reminder was that we shouldn’t be alone but this is the flip-side. Sometimes when discouragement, troubles and disaster comes, it’s really easy to get self-centred. Everyone wants to know what’s going on with you, you are the centre of attention, they’re reading your posts on Facebook, you’re getting phone calls, visits, emails, nice cards, flowers, casseroles. It’s easy to start to get used to it and think you deserve all that you are getting – that the universe revolves around you. Ironically, the attention we sometimes get when we are in the midst of suffering, can puff up our pride.

Have you ever met a “drama queen”? This is a person who is in the habit of creating and responding to situations in an overtly overdramatic, melodramatic, exaggerated way. Something goes a little wrong – they forget to pay their credit card on time, their favourite tv show is cancelled, they have a fender bender, someone gives them a negative comment – and the curtain rises and the performance starts!

Their lip quivers, the tears roll, the vague Facebook posts start flowing, “People are so rude! I’ve never been treated so rudely as I was today! Who do people think they are?”

They call you up and start with “You’ll never believe what happened to me today!” And then start to tell you of the many, horrible things that occurred that day. The only issue is that they ALWAYS have problems and all of them are huge! Everything is about them, all the time. The world revolves around them and their problems. They don’t know what to do with themselves if they’re not the center of attention and getting pity from as many people as possible!

The word “meek” means someone who is “gentle and humble”. So long as we have the world revolving around us – there is no way that we can inherit it from the One whom it truly does revolve around. (Tweet this quote) Put it this way – when we are using our sufferings to draw attention to ourselves and puff up our pride, we are wasting our sufferings, because we they are meant to draw us to our knees, build our humility, and cause us to be more dependant on God.

The other side of this is that we end up forgetting that other people have problems too. Sometimes our problems make us blind to others. A meek, gentle, humble person who is going through a hard time – is still concerned for others. It is the meek who God promises will inherit the earth, because even in their suffering, they are still thinking about how they can love others.

So, we must take captive the thought that our suffering is a way to gain attention for ourselves and forget about others. When we dwell, only on our own sufferings and refuse to help, serve, and pray for others, or draw closer to God, we are on the path of spiritual destruction. We are wasting the suffering, and can’t help but end up feeling discouraged.

Wretched are the Uncommitted

Let’s do one more Beatitude. Skip down to verse 11.

Forwards it reads: “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Backwards that reads: “They persecuted all the prophets in the Bible, all the ones who believed in me before you. Because of your relationship with Me, they are going to falsely accuse you, speak evil of you, persecute you, and hate you. The only way you will be able to rejoice and be glad in these times is if you remember that your blessing and reward is in heaven, not here on earth.”

Inside-out that reads: “Wretched are the uncommitted, who drop their relationship with Jesus when it becomes inconvenient, and who think the Christian life is an easy ride, for their destination is Hell.”

Again, as I said, this is about right thinking. A friend of mine reminded me this week that all of the apocalyptic, end times, Revelation parts of the Bible are there to remind us about our ultimate goal—to experience the presence of God in Heaven.

Scripture reminds us that people are going to hate us, Satan will attack us, our bodies will fail us, the nations will be at war, the very ground beneath us will shake and break up – and it is all a reminder to us that we are not home.

Last week I reminded you that we are “aliens and sojourners” in this world. Even this environment around us is toxic. Our home is in heaven, but we’re not there yet. This life is merely a fraction of all eternity, and even though it feels all-encompassing now, the suffering we will endure only a moment in time.

If our Treasure is truly in Heaven (Matthew 6:19-21), where moths and vermin cannot destroy it, and where thieves cannot break in and steal it, then – and only then – can we rejoice in our sufferings. Why?

Because suffering causes us to press closer to God, depend more on Him, long for His presence, weep with those who weep and mourn with those who mourn, share in the suffering of others, see the poverty of our spirit and desire the Kingdom of Heaven, hunger for righteousness instead of worldliness, show mercy because we have received it, and because it is a way for God to clear our minds of all the fluff and nonsense of this world.

As Romans 5:3-5 says:

“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

But even more than all that, when we think rightly of our sufferings, we realize that we are being made more like Jesus, who suffered more than all of us, so we might be free from suffering forever.

Don’t waste your suffering. Don’t allow it to discourage your faith – instead, allow it to push you into the arms of God, so you might know the hope that comes from God’s love poured into your heart through the Holy Spirit.

Conclusion

Unfortunately we’re going to have to pick up the other steps of Psalm 37 next week, because we’re not going to have time today. I think it’s really important that we cover this first part of “taking every thought captive” or “fretting not” because it is so critically important that, when suffering and discouragement comes, that we begin with right thinking about it. That’s the most critical first step.

So we’ll end there for now, but until we come back next week, I encourage you to read the rest of the Beatitudes forwards, backwards and inside-out (to practice right thinking) and meditate on Psalm 37:1-9 (for practical ways to combat discouragement).

what are you holding back from God? (The Widow’s Offering – Mark 12:38-44)

[cross-posted from www.ArtOfTheChristianNinja.com]

Click Here for Audio

gom-42-the-widows-offeringThe Joy of Bible Study

When I do Bible study (and perhaps this happens to you), I often have one of three experiences –each flowing from one to the next.

I usually start out by feeling like a hunter, an archaeologist, or a prospector… wandering about, fairly sure that there’s something good there, but not exactly sure where yet. So I take a few samples, smell the air, set up a camera, do some digging around … in other words, I read over the passage a few times, talk to God about it, mull it over, find a study bible or two and read the notes.

Then, I suddenly strike something. Sometimes it comes quickly, other times it takes a little while, but it always happens. Suddenly there’s a moment when something jumps off the page. I scout for long enough and find that set of tracks, that artefact, that nugget… and I start to dig. And that’s when my experience switches, I now become a miner.

I get out my shovels and pickaxes – fire up my commentaries, bible translations, dictionaries, studies, fact books, etc. and start to dig and dig to get under what I’ve just found. I want to know where it comes from, how it got there, what it’s made of, what it’s worth, what I can do with it… and it gets very exciting. That’s my favourite part.

Now, just to clarify my illustration, when I’m preaching through a book of the bible, like I am now, it’s not like I approach the verses with a specific idea in mind. That would be like showing up with a my own bones, some gold nuggets, or a bag of my own scat, spreading it around and calling it a sign. No, when we come to Bible Study, our job isn’t to pull things out of scripture, or worse, put things into it, but to simply find what God is saying and then listen to and teach that.

But, that’s not the end of the Bible Study journey for me. Now, maybe I’m alone in this one, but I assume I’m not. There’s usually a third part to my experience where I go from blissfully mining out truths to feeling like I’m drinking from a fire-hose. All of a sudden I realize, once again, that no matter what the truth is, God has been saying it to generations of people, over and over, for millennia.

I start to realize that when the Bible speaks, it speaks consistently with a voice that agrees with itself, that the Holy Spirit has declared every word of the Bible. I see Jesus in every verse, the mercy of God in every chapter, as the few verses I’m reading point to more and more verses in scripture – in Genesis, Proverbs, Psalms, the Prophets. As I learn the historical context of the verse I realize how important it was at the time, but how universal it is for all times.

Suddenly, the truth God wants to tell me that day, comes clear and I realize a few of its implications. I come face to face with my own sin, and the sin of the world around me, and how woefully short I fall in God’s eyes. I get a glimpse of Jesus’ true nature and realize how high and deep His mind is compared to mine. I start to realize that His ways are so much more different than mine, and that His thoughts are so much better than mine. And it gets overwhelming. I dig in and find there’s too much gold, too many jewels in the mine for one person to ever study or carry himself. Too many tracks to follow for even a thousand hunters to track. And it brings me to both elation and despair. Elation as I experience the living and active Word of God, sharper than any double-edges sword, penetrating and dividing my soul and spirit…  and despair as I realize that I will never, ever be able to fully explain, even that one verse, in my whole lifetime. There’s too much there.

I hope you’ve experienced that. I get to do it all the time, and it’s the greatest part of being able to do what I do. Perhaps you’ve even experience a little of that on these past Sundays as we’ve gone through the Gospel of Mark together and you’ve studied at home.

So Many Hot Topics

I say all that because I feel like we’ve covered a lot of big, “hot-topics” over the past while. In a short time we’ve covered gender identity, homosexuality, submission to leadership, stewardship, keeping our relationships together, suffering and martyrdom – that’s a lot! Last week we covered the questions of “What is most important to God?”, “How do I find my life’s purpose?” and “How can I love people who make it hard to love them?” That’s enough to chew on for a lifetime, and here we are again about to cover something else!

I don’t think anyone would blame us if we feel a little overwhelmed by all the amazing things that Jesus spoke in the final days of His life. The questions come fast and furious, and when He answers them He doesn’t use long sermons and explanations, but short, powerful, bullet like answers, piercing straight to the heart of the issue. And so, when we read these sections, and try to take them more slowly, we invariably find that they are incredibly condensed.

Jesus Fires Back

That’s true about today’s passage too, of course, so let’s give it a read and see what God has for us today. First, notice that today’s passage is different than our last bunch in that it’s not motivated by a question asked by someone else, but comes about because Jesus decides to point it out Himself.

Remember last week where, in verse 34, Jesus had answered the Scribe’s question and “no one dared ask him any more questions.” After the Pharisees and Scribes stopped talking, Jesus went on a bit of a walking tour of the Temple area. It says in verse 37 that a “great throng”, or a “large crowd”, followed Him around, listening to His teaching, captivated by His every word – much to the annoyance and vexation of the Sanhedrin.

In our passage today, Jesus takes a walk from steps on which He had been confronted by the Sanhedrin a little further into, perhaps the Court of the Gentiles, the place that He had made quite the scene the day before. As He walks, He begins to speak and teach.

Let’s read from Mark 12:38:

“And in his teaching he said, ‘Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.’ (Mark 12:38-40)

What we are reading here is a summary, a condensed version, of what Matthew 23 calls the “Seven Woes to the Scribes and Pharisees”, which is a much more lengthy and specific indictment of Israel’s teachers. There, the phrase he repeats over and over is the word “Woe to you, scribes and Pharisees, hypocrites!”, and then calls them out for burdening people with extreme rules that go far beyond God’s law, for their belief that they are above others, for their two-facedness and total lack of understanding of their place before God, for their lack of care for the poor, for their narcissistic, shallow, superficial, conceited, vanity, and the hate they had in their hearts for God and His Christ. It’s an extremely powerful, entire chapter of scripture that Mark condenses into a few verses.

Here you see vain men who walk from place to place clothed in the garb of aristocrats, white, flowing robes symbolizing their religious purity. They were meant to be work during religious duties, but these leaders had taken to wearing them all the time, even in the marketplaces, to remind people how important they were. They would seek out crowds of people, in synagogues and feasts, and expect special treatment for who they were. They loved the perks that came with the job.

And they had a lot of power, which they would use to abuse people. A scribe was forbidden from being paid for their teachings, so they had to either support themselves with a secular job – like the Apostle Paul did as a tentmaker – or be dependent upon the gifts of others. This situation easily led them to start to expect gifts whenever they would teach, which led to finding out which were the most generous / gullible of those they were meant to be helping. Like the bad lawyers and religious shysters today, they would ingratiate themselves to some of the widows, hoping to get into their wills, or look for loop-holes in the law which would allow them to take over people’s possessions. This was especially effective against defenceless widows who had no one to advocate them – because they were the ones abusing them.

Picture lawyers, walking around the grocery stores, church groups, potlucks, restaurants – always clad in their best power-suit. Attending funerals and looking for grieving, trusting, people who are in mourning, passing out business cards, using their charisma and knowledge to steal their homes, take their money, and leaving them destitute.

Is it any wonder Jesus says, “They will receive the greater condemnation.”

The Widow’s Offering

As Jesus is walking and teaching, firing back at the Sanhedrin that had blocked His way to the Temple and tried to trap Him with questions, He’s making His way to the Court of the Women. There stood a series of boxes with trumpet shaped tops for people to place various offerings and their temple taxes. There He will sit down and make another, extremely important point.

“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, ‘Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.’” (Mark 12:38-44)

Jesus sits and turns his eyes towards the contribution chests, the trumpets, and for a time he says nothing. It’s the Passover and Jerusalem is at its busiest, and there are a lot of people paying their taxes, and making the required and voluntary offerings to God. The whole crowd with Him watches person after person come to the box and drop in their offering.

The trumpets are made of metal and each coin that goes in makes a clanging noise – and there are some people that make a lot of noise! I remember reading at one point that some people would have their offering turned into even more coins so they could be seen – and heard – pouring more and more into the noisy receptacle. Some even throwing their coins into the coffers from a distance – for maximum clang!

Notice the contrast between these two stories. In the first we have Jesus giving a warning and a description of the Scribe. “Beware the Scribes” — the hypocrites, the play actors, the religious pretenders, the ones who loved the show, but were just white-washed-tombs, dead looking good on the outside, but dead and disgusting on the inside (Matthew 23:27-28).

Then He points to the polar opposite: a poor widow, beneath anyone’s notice. She’s poor, which means she, likely, doesn’t have anyone taking care of her. No family, no help, n protector, no social services, no legal recourse. Was she a victim of one of the Scribe’s – we don’t know – but we do know that she is in extreme need.

She has come to the Temple humbly, without advertisement, in obedience to God’s call to give, in need, with an absolute trust in God. How do I know this? Because Jesus says she put in two small coins, two LEPTA, one 64th of a day’s wages, and it was all she had.

A little math and conversion says: If the minimum wage in Ontario is $11.25, and one works an 8 hour day, then they have $90. Divide that by 64 and you have $1.40. By today’s standards, this poor widow had less than a Twoonie to her name.

It was too small to be the Temple Tax, and must have been put in the box for the voluntary gifts. This was a gift given out of both obedience and love. She didn’t have to put both coins in. She could have kept one. She needed to bring an offering, and she looked at her coins, and knew that she needed God’s blessing a lot more than she needed that single coin.

The Contrast

Now we make the contrast. Jesus pronounced judgement and doom on the rich scribe, who looked amazing in the outside, had wealth, connections, a fancy degree, got the best seats to all the events, and was respected by all the elites in the city. And He commends the widow for giving to God, willingly.

But it’s not about the money, it’s about the heart! Jesus calls over His disciples and says, “this poor widow put in more than all those who are contributing…”. How was it more? Because everyone else had given out of their riches – and she gave out of her poverty, she gave it all.

It’s not about the amount we give. God couldn’t care less about the amount, because He doesn’t need any of it. God owns everything and wants for nothing. He can raise people out of mud. He invented gold and jewels. It’s not about God wanting our riches – He wants our heart. And the Widow’s very small gift proved that she loved God, needed God, thanked God, obeyed God, and trusted God more than she trusted anyone or anything else.

She gave beyond what was convenient, beyond what was safe, beyond what was expected, and gave it all. It was one of the few – perhaps the only – gift accepted by God that day. Sure, the contribution boxes were full, but there were only two little coins that God found value in – the Widow’s offering. She gave “all she had to live on”, literally translated, “her whole life”.

Those wealthy Scribes foolishly thought that riches were something to be accumulated on earth, and spent their life amassing them. The Widow knew that there was more to life than having a coin in her hands. The Scribes found security in their wealth and used their power to crush anyone who they could. The Widow found her security in God, knowing that He is the highest authority.

Two Applications

Let me draw a couple applications here:

The first is that we must get our priorities straight.

This is an old application, but it’s relevant to every age. We talked about “Loving God” and “Loving our Neighbour” last week, and we get a very similar reminder this week. We have to ask ourselves what our priorities are, because if they don’t line up with God’s, then we are in trouble: trouble in facing God’s judgement for disobedience, and trouble in not being able to flourish under His rule.

If we have the priorities of the Scribes: Pride, Position, Power, Prestige, Wealth, Worldly security, then we have it all wrong. And this is where it starts to feel like drinking from a fire-hose, because every book of the Bible condemns this life. It doesn’t condemn the wealthy, but the love of wealth.

  • Jesus in Matthew 6:24 says, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
  • The Apostle Paul in 1 Timothy 6:10 says, “…the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”
  • The Apostle John in 1 John 2:15 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”
  • The author of the Proverbs (30:8) begs God to give him enough, but no more saying, “…give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, ‘Who is the Lord?’ or lest I be poor and steal and profane the name of my God.” and, in it’s wisdom, looks square at us and simply says, “Do not toil to acquire wealth; be discerning enough to desist.” (23:4)
  • The Psalmist says, “For the wicked boasts of his heart’s desire, And the greedy man curses and spurns the LORD.” (10:3)

Seeking wealth and worldly security is absolutely incompatible with loving God and others. A life committed to pursuing gain and comfort, dependant on appearances and applause, will always, always, always corrupt one’s soul, distract them from God, and cause them to use people rather than serve them.

The second is to answer the question: “What are you holding back?”

We see a picture of Jesus in the Widow. She trusts God, obeys at great cost, and gives her life for the sake of others. That’s Jesus.

The Widow put in two coins, though she could have kept one. Jesus gave His whole life to save us.

  • What are you holding back?
  • What have you not given God permission to have in your life?
  • What has God asked you to do and you’ve said no?
  • Is there something you are supposed to do, to give, to trust God with, that you are still holding in your hands, keeping control of, because you simply can’t trust him with it?
  • Are you tithing? Are you giving generously to the work of God, first at church and then to other people who need it? Or are you refusing to obey God in that way?
  • What about your daily obedience in bible reading and prayer? Are you holding back your time from God because you believe it’s yours? Do you give God a little time, when you find it, and have nothing better to do?
  • Is there a sin or a habit that you know you’ve needed to give up, but won’t?

Jesus has terrible words to say to religious pretenders who look like they have it all put together, but are, in fact, corrupt on the inside. He calls them “Hypocrites!” Let us be free from hypocrisy and give God everything, no holding back.

What are you holding back from God?